Volume 07 Issue 12 December 2024
Ekechi Jemimah Ogechi (PhD)
Institute of Humanities, Pan-Atlantic University, Lagos
DOI : https://doi.org/10.47191/ijsshr/v7-i12-01Google Scholar Download Pdf
ABSTRACT
Nigerian Pentecostalism has emerged as a significant social and cultural force, wielding substantial influence over many aspects of daily life, including language use. The movement has contributed not only to the rise of new lexical expressions that reinforce religious dogmatism in a restrictive sense, but also has fecundated their pervasive deployments in social discourse, in a non-restrictive sense. Through innovative media, Pentecostal ideology—particularly in warfare prayer forms and vernacular—has permeated society, allowing everyday people to adopt these expressions in popular culture to convey various ideologies and identities. This study examines how ordinary Nigerians use these expressions as tools of offense and defense against perceived threats to their progress as well as a means of engagement and socialization. Analytical in nature, the study employs Norman Fairclough’s (1995) Critical Discourse Analysis and draws on data from participant observations and unstructured interviews. The findings show that the adoption of Pentecostal language and expressions reflects the changing sociocultural landscape and the influence of religious movements on societal norms and values. Both language and religion are shown to be fundamental instruments in the development of human society.
KEYWORDS:CDA, ideology, language, pentecostalism, religion, warfare prayers,
REFERENCES1) Alsaawi, A. (2022). The use of language and religion from a sociolinguistic perspective. Journal of Asian Pacific Communication, 32(2), 236-253.
2) Adelakun, A. (2022). Powerful devices: prayer and the political praxis of spiritual warfare. Rutgers University Press. https://doi.org/10.36019/9781978831551
3) Bormann, N. C., Cederman, L. E., & Vogt, M. (2017). Language, religion, and ethnic civil war. Journal of Conflict Resolution, 61(4), 744-771.
4) Burack, C. (2020). Let death seize upon them: Populism in political prayers of imprecation. Politics and Religion, 13, 492-516. doi:10.1017/S1755048319000452
5) Coleman, S. (2017). Religion, identity and change: Perspectives on global transformations. Routledge.
6) Fairclough, N. (1989.) Language and power. London: Longman.
7) ………(2001). Critical discourse analysis as a method in social scientific research. In R. Wodak, & M. Meyer (Eds.), Methods in critical discourse. London: Sage. (pp. 121-138).
8) Frederiks, M. T. (2015). Religion, Migration and identity: A conceptual and theoretical exploration. Mission Studies, 32(2), 181-202.
9) Halliday, M.A.K. (1978). Language as social semiotic. London: Edward Arnold.
10) Holy Bible. 2000. King James Version. Michigan USA: Zondervan Grand Rapids.
11) Kperogi, F. A. (2019). Nigerian Pentecostal Christian English expressions in popular Nigerian English. Retrieved from www.farooqkperogi#
12) Lut, K., & Starenkova, H. (2022). The relationship between language, culture, and development of society. In N. Lazebna and D. Kumar (Ed.), Studies in Modern English. Würzburg, (pp. 63-72). DOI: 10.25972/WUP-978-3- 95826-199-0-63
13) Macrotrends. (2024). Lagos, Nigeria Metro Area Population 1950-2024). Retrieved November 2, 2024.
14) Marshall, R (2016). Destroying arguments and captivating thoughts: Spiritual warfare prayer as global praxis. Journal of Religious and Political Practice, 2(1), 92-113. Doi:10.1080/205660932016.1085243
15) McAlister, Elizabeth. (2014). The benefits of (studying) negative and aggressive prayer. Social Science Research Council.
16) Nel, M. (2019). The African background of Pentecostal theology: A critical perspective, In die Skriflig 53(4), a2418. https://doi.org/10.4102/ids.v53i4.2418
17) Nnorom, P.N & Ogunnaike, A. (2018). Language and social delineations in Niyi Osundare’s ‘They too are the earth’. In Ogunsiji, A. & Okunowo, Y. (Eds.), Language and style in Niyi Osundare’s poetry. Ijagun: Tai Solarin University of Education Press and Bookshop Limited, (pp.362-368).
18) Nwoye, M. A. C. (2011). Igbo cultural and religious worldview: An insider’s perspective. International Journal of Sociology and Anthropology 3(9), 304-317. Retrieved from http://www.academicjournals.org/IJSA
19) Olukoya, D. (2003a). Wicked Powers, Crashland. Power Must Change Hands Service. London,30 June.
20) Ojo, M. A. (2018) Pentecostalism and Charismatic Movements in Nigeria: Factors of Growth and Inherent Challenges, The WATS Journal: An Online Journal from West Africa Theological Seminary: 3(1), 74-94. Retrieved from https://place.asburyseminary.edu/watsjournal/vol3/iss1/5
21) Oyelade, O. K. and Omobowale, A. O. (2019). Warfare Pentecostalism, poverty and welfare provisioning in Southwestern Nigeria. International Journal of Critical Diversity Studies 2(2), 38-54.
22) ……… (2023). Pentecostal Conceptions of Warfare Prayer among the Yoruba in Southwestern Nigeria. Journal of Religion in Africa, 3-20. doi:10.1163/15700666-12340243
23) Oyelade, O. K. (2018). Pentecostal warfare prayer and church development in Southwestern Nigeria. Unpublished PhD Thesis, University of Ibadan.
24) Richman, Naomi. (2020) Machine gun prayer: the politics of embodied desire in Pentecostal worship, Journal of Contemporary Religion, 35(3), 469-483, DOI: 10.1080/13537903.2020.1828506
25) Schegloff, Emanuel. (1987). Between Macro and Micro. Contexts and Other Connections. In J. Alexander et al (eds). (pp. 207-37). The Micro-Macro Link. Berkeley: University of California Press.
26) Sekerdej, M., Kossowska, M., & Czernatowicz‐Kukuczka, A. (2018). Uncertainty and prejudice: The role of religiosity in shaping group attitudes. European journal of social psychology, 48(2), O91-O102.
27) Supardi, K. I., Hindarto, N., & Ridlo, S. (2018, March). Methods of integrating Islamic values in teaching biology for shaping attitude and character. In Journal of Physics: Conference Series (Vol. 983, No. 1, p. 012178). IOP Publishing.
28) Tsoraya, N. D., Primalaini, O., & Asbari, M. (2022). The role of Islamic religious education on The development youths’ attitudes. Journal of Information Systems and Management (JISMA), 1(1), 12-18.
29) Ugwueye, L. E., and E. N. Uzuegbunam (2013), “An Appraisal of the Use of Psalm 35 as Dangerous Prayer in Mountain of Fire and Miracle (MFM) Church,” African Research Review 7, no. 1: 14-33.
30) van Dijk, T. A. (1993). Principles of Critical Discourse Analysis. Discourse & Society, JSTOR 4, (2), 249-83. , http://www.jstor.org/stable/42888777. Accessed 18 July. 2023
31) Wariboko, N. (2016). West African Pentecostalism: A survey of everyday theology. In V. Synan, A. Yong and J. Kwabena Asamoah-Giyadu (eds.). Global Renewal Christianity: Spirit-