Volume 07 Issue 11 November 2024
1I Ketut Sukadana, 2Ni Made Sukaryati Karma, 3I Nyoman Sutama
1,2,3Faculty of Law of Universitas Warmadewa, Denpasar, Bali
DOI : https://doi.org/10.47191/ijsshr/v7-i11-30Google Scholar Download Pdf
ABSTRACT
The aim of this research to identify a model of “krama desa” (indigenous villagers) adherence to their awig-awig, which is still spoken (unwritten). This research examines why there was no attempt to put it in written law and why indigenous people obeyed the rules even though there was no written law. Penelitian dilakukan di desa adat tipe baliaga (tidak mendapat pengaruh dari kerajaan Majapahit dengan tata pemerintahan masyarakatya menggunakan pola ulu apad). The research was conducted in a baliaga-type customary village (uninfluenced by the Majapahit kingdom with community governance using the ulu apad pattern). This research is empirical legal research and primary data was collected with interview techniques. Based on the results of the research, it can be stated that the reason awig-awig is still maintained in unwritten form even though local regulations mandate that it be made in writing is that the ‘krama desa’ has never questioned it and from the past they have respected and obeyed it for generations without anyone daring to violate it. The village community respects and obeys awig-awig even though it is unwritten and is highly dependent on traditional leaders. When violating awig-awig, there is a psychological burden, namely kimud (shame for violating) because the consequences are stigmatized by the community.
KEYWORDS:Unwritten Awig-awig; Balinese Customary Law; Customary Village; Factor of Adherence.
REFERENCES1) Agus Purbathin Hadi,(tt), Eksistensi dan Kelembagaan Lokal: Kasus Bali, Yayasan Agribisnis/Pusat Pengembangan Masyarakat Agrikarya (PPMA), Jakarta.
2) Budiartana, I Made. dan I Gusti Ngurah Anom.2022. Efektivitas Awig-Awig Desa Adat Tegal Darmasaba alam Mengantisipasi Peralihan Hak Atas Tanah Desa Adat, Jurnal dari Fakultas Hukum Universitas Mahasaraswati, Denpasar.
3) Hart, HLA, 1972, The Concep of Law, The English Language Book Society and Oxpord, University Press, London –Great Britain.
4) Lawrence M.Friedman, 1975. The Legal System: A Social Science Perspective, Russell Sage Foundation, New York.
5) Marhaendra Wija Atmaja, Gede dan Anak Agung Istri Atu Dewi, 2021. Desa Adat Sebagai Kesatuan Masyarakat Hukum Adat di Bali, dalam Windia, Wayan. P,2021, Hukum Adat dan Desa Adat di Bali,Udayana University Press, Denpasar.
6) Nurjaya, I Nyoman. 2008. Pengelolaan Sumber Daya Alam,dalam Perspektif Antropologi Hukum, Prestasi Pustaka Publisher, Jakarta.
7) Soerjono Soekanto, 2018. Faktor-Faktor yang Mempengaruhi Penegakan Hukum,
8) Rajawali Depok.
9) Tyas Widiastini dan Arya Hadi Dharmawan, Efektivitas Awig-Awig Dalam
10) Pengaturan Kehidupan Masyarakat Nelayan Desa Adat di Pantai Kedonganan,
11) Bali, dari Fakultas Ekologi Manusia, Institut Pertanian Bogor.
12) Windia. Wayan P. 2004. Mamitra Ngalang, Catatan Populer Tentang Hukum Keluarga Perspektif Hukum Adat Bali, Upada Sastra, Denpasar.
13) Undang-Undang Nomor 6 Tahun 2014 tentang Desa
14) Peraturan Daerah Provinsi Bali Nomor 4 Tahun 2019 tentang Desa Adat di Bali